Pre-Nicene Teaching on Angels Grid – May 2023 version
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|
Legend for Cells |
Ua1. Angels are servants of God |
Ua11. Angels rejoice |
W = Wrote explicitly on this teaching |
Ua2. Holy angels |
Ua12. Angelic hymns / choir(s) |
I = Implied this is true or opposite is false |
Ua3. The heavenly host |
Ua13. Angels appeared to shepherds at Christ’s birth |
N = Implied since accepted Nicene Creed |
Ua4. The angel Michael |
Ua14. Angels announce/preach the gospel |
J = Mentioned as by Jesus, not John |
Ua5. The angel Gabriel |
Ua15. An angel spoke with Cornelius before he was saved |
Q = Quote of 1 or more verses |
Ua6. Four Living Creatures / Seraphim |
Ua16. Gabriel appeared to Mary Lk 1:26-38 |
m = Mixed: some agree, others did not |
Ua7. Cherubim |
Ua17. Kids’ angels see the Father’s face in Heaven Mt 18:10 |
½ = quote of ½ a verse A = Allusion |
Ua8. Guardian angels |
Ua18. Destroying angel(s) Num 22:33; Ps 78:49; 1 Cor 10:10 |
P = partial |
Ua9. Angelic / Heavenly powers |
|
- = no reference found |
Ua10. Angels worship/praise God/Jesus |
|
X = Disagree blank = not researched yet |
Rows: blue=Bible manuscript, white=Christian writer, khaki=spurious, green=heresy, orange=schism, pink=strange writer, yellow=foreign missions, red=Christians persecuted, brown=Christians persecuting
Christian writer, heretic, or Bible manuscript |
Pages |
Date A.D. |
Ua1 |
Ua2 |
Ua3 |
Ua4 |
Ua5 |
Ua6 |
Ua7 |
Ua8 |
Ua9 |
Ua 10 |
Ua 11 |
Ua 12 |
Ua 13 |
Ua 14 |
Ua 15 |
Ua 16 |
Ua 17 |
Ua 18 |
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Nero and Domitian persecute Christians |
|
50 & 95/96 |
est. 500K Christians. Labeled atheists & killed for refusing to worship emperor/idols |
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Clement of Rome (wrote 1 Clement) |
16.25 |
96/98 |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Estimated 500,000 or 800,000 Christians |
<100 A.D. |
per Ante-Nicene Fathers vol.4 p.126 or World Christian Trends AD 30-2200 AD p.18 |
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Papias of Hierapolis, disciple of John |
2 |
95-110 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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“Presbyters” (Papias?) |
0.5 |
-95-117 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ignatius disciple of John (shortest version) |
13 |
c.100-117 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Trajan persecutes Christians |
|
107-117 |
Answered Pliny the Younger’s letter. Christians not hunted, but killed if found. |
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Didache (=Teaching of the Twelve Apostles) |
4.75 |
c.60-120 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Apology of Aristides (Greek version) |
4 |
125or138-161 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Quadratus of Athens fragment (apologist) |
0.125 |
126 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Epistle of Barnabas |
12.5 |
c.70-130 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Hadrian persecutes Christians and Jews |
|
118 & 134 |
Hadrian loved Greek culture, and he persecuted both Jewish and Christian people. |
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Testaments of the Twelve Patriarchs |
29 |
70-135 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Bar Cochba persecutes Christians |
|
135 |
Christians persecuted in Israel because they would not join Bar Cochba’s revolt. |
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p52 Jn 18:31-33,37f-38 (5 verses) |
-138 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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2 Clement (anonymous writer) |
5.75 |
120-140 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p87 Phm 13-15,24-25 |
100-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p46 Chester Beatty II - (70%) Paul, Heb (1,680 verses) |
100-150 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Akhmin Apocalypse of Peter (Greek) |
2 |
135,100-150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p104 Mt 21:34-37,43-45(?) |
150 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p98 Revelation 1:13-2:1 (9 verses) |
150? |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
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First churches in Morocco, Portugal, and south Germany |
c.150 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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Polycarp to the Philippians |
3.5 |
100-155 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Epistle to Diognetus (=Mathetes to Diognetus) |
5.25 |
c.130-200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Apostolic fathers totals: all symbols except P |
67.7 |
-155 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
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The Epistle of the Apostles. Against Cerinthus, Simon, and Gnostics. Canonical in the Ethiopic Orthodox Tawahedo Church |
9.8 |
2nd century |
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Leucius Charinus Acts of John |
24.7 |
2nd century |
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Gospel of Mary (ms. p463 is 200-250 A.D.) |
1 |
2nd century |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Shepherd of Hermas |
46.5 |
c.115-155 |
W |
W |
- |
W |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Justin Martyr, philosopher, apologist |
137 |
c.138-165 |
W |
- |
- |
- |
W |
- |
W |
- |
- |
W |
W |
- |
- |
- |
- |
W |
- |
- |
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Evarestus Martyrdom of Polycarp |
5 |
c.169 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Marcion of Pontus, pupil of Cerdo/Cerdon. Apelles & Prepon from Marcion. |
before 170- |
Gnostics believed Creator was evil or foolish, rejected Old T., mixed in paganism. |
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Menander then Satorninos/Saturnilus (ascetic Gnostics) |
c.150-4th cen. |
Cerdo & Menander from Simon in Acts. Encratite gnostics came from Saturnilus. |
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Dionysius of Corinth (wrote against Marcion) |
0.333 |
170 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Tatian's Diatessaron |
86 |
c.172 |
W |
- |
- |
- |
W |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
W |
W |
- |
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Tatian, Encratite Gnostic later |
18 |
c.172 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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First Christians in Austria |
174 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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Basilides & his pupil Isidorus, changed from Menander 's teaching |
2.5 |
132-135-4th |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Sethians/Borborites (libertine Gnostics) |
20 |
c.150-4th cen. |
W/X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Hermetic Gnostics (no mention of Christ) |
6 |
c.150-4th cen. |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Valentinians including Heracleon, Colorbasus, Marcus, & Ptolemy |
23+12 |
c.150-4th cen. |
W/P |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Other gnostics: Cainites, Carpocrates, Docetics, Peretae, Cerinthus, Dositheus, Monoimus, Hermogenes, Marcillinians, Melchisedecians, Nicolaus, Ophites, Secundus/Epiphanes |
37 |
c.150-4th century |
2W |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p66 Bodmer II Papyri - 92% of John (817 verses) |
c.125-175 |
W |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
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p4 Luke 1:58-59; 1:62-2:1,6-7; 3:8-4:2,29-32,34-35; 5:3-8; 5:30-6:16 p64 Mt 26:7-8,10,14-15,22-23,31-33 p67 Mt 3:9,15; 5:20-22,25-28 (95 verses) |
c.150-175 |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
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p90 Jn 18:36-19:7 (11 verses) |
c.175 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Christians of Vienna and Lugdunum (Lyons) |
6.5 |
177 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Athenagoras (apologist) |
33.5 |
177 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Persecution of Marcus Aurelius |
|
162/166-180 |
Stoic philosopher. Persecution, mainly in Gaul, ended when he died. |
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Melito/Meleto of Sardis (Quartodecimian) |
11 |
170-177 |
- |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Claudius Apollinaris of Hierapolis |
0.5 |
177, 160-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Hegesippus (chronicler) |
2.5 |
170-180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Rhodon (against Marcion and Apelles) |
0.5 |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Theophilus of Caesarea |
.125 |
180 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Gnostic Gospel of Judas |
3.7 |
180- |
- |
W |
- |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Theophilus of Antioch (to Autolycus) |
32 |
168-181/188 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ebionite Clementine Homilies (Law, Father, Son) |
123.5 |
-188- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ebionite Letter of Peter to James |
2 |
-188- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ebionite Letter of Clement to James |
4.5 |
-188- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Early Christians warning about Ebionites |
1 |
182-325 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Irenaeus Proof of Apostolic Preaching |
22.75 |
c.160-202 |
W |
- |
- |
- |
- |
W |
W |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Irenaeus of Lyons, disciple of Polycarp |
262 |
182-188 |
W |
W |
W |
- |
W |
W |
W |
W |
- |
- |
- |
- |
W |
W |
W |
W |
W |
W |
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Pantaenus of Alexandria visited India |
189 |
Visited the Malankara church in India. They used the Gospel of Matthew in Hebrew. |
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Gospel of Peter (Serapion finally against it) |
2 |
180-190 |
P |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Maximus of Jerusalem (wrote on origin of evil) |
5 |
185-196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Polycrates of Ephesus (Quartodecimian) |
0.5 |
196 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Christians in Bactria, Hindu Kush, and Kurdistan |
196 |
according to World Christian Trends AD 30-AD 2200 p.113 |
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p32 (=P. Rylands 5) Titus 1:1-15; 2:3-8 (21 verses) |
150-200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p103/p77 Mt 13:55-57; 14:3-5; 23:30-39 (10 verses) |
200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Gaius of Rome started the Alogi heresy |
0 |
c.200 |
Claimed the Gospel of John and Revelation were by Cerinthus, not John |
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p23 James 1:10-12, 15-18 (7 verses) |
ca.200 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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An estimated 2 million Christians |
by 200 A.D. |
According to the Ante-Nicene Fathers vol.4 p.126 |
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Passion of the Scillitan Martyrs -died 180 A.D. |
0.75 |
180-202 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Caius and the Muratorian Canon |
3 |
190-217 |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Sabellian heresy (Praxeas, Noetus) |
c.200-257- |
Patripassians believed the Father, Son, & Spirit were one person. |
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Zephyrinus & Callistus of Rome (adoptionists) |
199-222 |
God came upon the human man Jesus. Callistus excommunicated Sabellius. |
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Persecution of Septimus Severus |
202 |
est. 2M Christians. A Christian helped him when ill, but did not repeal existing laws. |
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Passion of Perpetua and Felicitas |
7 |
c.201/205 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Acts of Paul and Thecla (Tertullian said faked by a presbyter) |
6 |
before 207 |
I |
- |
- |
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Romans kill first known martyrs in Britain |
209 |
Alban, Julius, and Aaron were formerly thought killed in 304/5 A.D. |
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Epitaph of Abercius of Hieropolis in Phrygia Salutaris |
0.125 |
190-210 |
- |
- |
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Serapion of Antioch (against Marcion) |
0.333 |
191/200-210 |
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- |
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Minucius Felix (The Octavius) |
25 |
210 |
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- |
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Apollonius of Ephesus (against Montanists) |
1 |
c.210 |
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- |
- |
- |
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- |
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Judah the Prince compiles the Jewish Mishnah |
|
189-217 |
Oral traditions of the Pharisees were written down & became part of the Talmud |
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Clement of Alexandria Stromata |
245.75 |
193-202 |
W |
W |
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W |
W |
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P |
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Clement of Alexandria Exhort. to the Heathen |
34.75 |
c.195 |
W |
- |
- |
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- |
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W |
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W |
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Clement of Alexandria (remainder) |
109 |
193-217/220 |
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- |
- |
- |
- |
- |
- |
I |
W |
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W |
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Tertullian (joined the Montanist Church) |
734 |
198-220 |
W |
W |
W |
W |
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W |
W |
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Tertullian’s 5 Books Against Marcion |
194 |
207/8 |
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- |
- |
- |
- |
W |
W |
W |
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W |
W |
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Tertullian: On Monogamy, On Modesty |
41.25 |
208-220 |
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- |
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p75 Lk 3:18-22; etc. Jn 1:1-11:45,etc. (1,166 verses) |
175-225 |
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0189 Acts 5:3-21 (earliest N.T. parchment) (19 verses) |
175-225 |
W |
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p45 Chester Beatty I, 4 gospels + Acts (833 verses) |
200-225 |
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- |
- |
- |
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Green Collection #425 Rom 9:18-21 some Rom 10 |
early 3rd cent. |
- |
- |
- |
- |
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- |
- |
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p29 Acts 26:7-8,20 (3 verses) |
200-225 |
- |
- |
- |
- |
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- |
- |
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- |
- |
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p30 1 Th 4:12-13,16-17, 5:3,8-10,12-18,25-28; 2 Th 1:1-2; 2:1,9-11 (25 verses) |
early 3rd cent. |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
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Ebionite Recognitions of Clement (=Sinai Epitome) |
134 |
211-231 |
W |
- |
W |
- |
- |
- |
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- |
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Bardaisan/Bardesan of Syria (heretical). Against Marcion & Valentinus. |
11.5 |
154-224/232 |
- |
- |
- |
- |
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- |
- |
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- |
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Asterius Urbanus (against Montanists) |
2.75 |
c.232 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
- |
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- |
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Elchasaite Ebionites (said Jesus God’s Son) |
2.25 |
before 235 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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Theodotus of Byzantium (Jesus born only a man) |
0.5 |
before 235 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
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Justin's Book of Baruch -Moses,Heracles,Christ |
2.5 |
188-235 |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
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Naaseni Gnostics & their Gospel of Thomas |
3+6 |
188-235 |
P |
- |
- |
- |
- |
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- |
- |
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Hippolytus, pupil of Irenaeus (undisputed) |
218 |
222-235/6 |
W |
W |
- |
W |
W |
W |
- |
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W |
W |
W |
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Maximin Thrax persecutes Christians |
235-238 |
First empire-wide persecution, but only of clergy. It stopped when he was killed. |
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Narrative of Zosimus |
4.5 |
before 240 |
W |
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- |
- |
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Theodotus the probable Montanist |
7.75 |
ca.240 |
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- |
- |
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W |
- |
W |
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Instructions of Commodianus |
16 |
c.240 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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Julius Africanus (undisputed writings) |
9 |
232-245 |
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pseudo-Clement Two Epistles on Virginity |
5.75+5 |
before 246 |
- |
W |
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Ebionite Protoevangelium of James |
6 |
145-248 |
W |
- |
- |
- |
W |
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- |
- |
- |
- |
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- |
- |
- |
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Heraclas of Alexandria 1st to be called a pope |
|
232-249 |
No Roman bishop called a pope until the Council of Arles I in 314 A.D., Next was 347 A.D.. Siricius c.384-399 was the first Roman bishop to call himself a pope. |
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p137 Mk 1:7-9,16-18 |
150-250 |
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- |
- |
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"Revised Valentinian" Tripartite Tractate |
11 |
200-250 |
X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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- |
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p13 Heb 2:14-5:5;10:8-22;10:29-11:13;etc. 114 verses |
225-250 |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
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p5 Jn 1:23-31,33-40; 16:14-20;20:11-17,19-20,22-25 |
early 3rd cent. |
I |
- |
- |
- |
- |
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- |
- |
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- |
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- |
- |
- |
- |
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Martyrdom of the Holy Martyrs |
1.5 |
before 250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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p1, Mt 1:1-9,12,14-20 (17 verses) |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
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p22 Jn 15:25-16:2; 16:21-32 (17 verses) |
c.250 |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
- |
- |
- |
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p91 Acts 2:30-37; 2:$6-47; 3:!-2 |
250 |
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- |
- |
- |
- |
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p118 Rom 15:26-27,32-33; 16:1,4-7,11-12 |
250 |
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- |
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p119 Jn 1:21-28,33-38,42-44 |
250 |
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- |
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- |
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p121 Jn 19:17-19,25-26 |
250 |
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- |
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p129 1 Cor 7:36-39;8:10;9:3,14-17;9:27-10:6 |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
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- |
- |
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- |
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p131 Rom 9:18-21; 9:22-10:3 |
250 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Nag Hamadi Apocalypse of Peter |
2.5 |
3rd century |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Hermias Satire on Greek Philosophers |
4.2 |
3rd century? |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Acts of Xanthippe, Polyxena, and Rebecca |
12.5 |
mid-3rd cent? |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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- |
- |
- |
- |
- |
- |
- |
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Alexander of Cappadocia (Clem. A’.s pupil) |
0.75 |
233-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Bishop Stephen I of Rome Letter to Antioch |
|
251 |
Asked why Novatian did not know there should be only one bishop in Rome- |
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Sentences of Sextus (partial) originally Pythagorean, modified by Christians. |
2 |
before 253 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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||||
Origen (heterodox teacher) |
825.15 |
225-253/254 |
W |
W |
W |
W |
W |
W |
W |
W |
W |
- |
- |
W |
W |
W |
W |
W |
W |
W |
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||||
Origen’s Prayer, Exhortation to Martyrdom |
180 |
233-235 |
I |
W |
- |
- |
W |
- |
W |
W |
- |
- |
W |
- |
- |
- |
- |
W |
- |
- |
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||||
Severe persecution by Decius and Gallus |
250-251 - 253 |
1st Christian schism. Could fallen Christians return or doomed forever –Novatian |
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First Christian monks and hermits |
250-251 |
Peter the Hermit and others. Antony of Egypt (270-356 A.D.) was a bit later. |
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Novatian (his schism lasted over 200 years) |
38.5 |
250/254-257 |
W |
- |
- |
- |
- |
- |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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Treatise Against Novatian |
6.5 |
254-256 |
W |
- |
- |
- |
- |
- |
- |
- |
W |
- |
W |
- |
- |
- |
- |
- |
- |
- |
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||||
Treatise on Rebaptism |
11 |
c.250-258 |
W |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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|
||||
Cyprian of Carthage (against Novatian) |
250.5 |
c.246-258 |
W |
W |
- |
- |
W |
W |
- |
- |
- |
- |
- |
- |
W |
W |
W |
W |
- |
W |
|
|
||||
Roman church leaders (letters 2,29,30) |
1+4.75 |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
||||
Lucian et al. (letters 16, 21) |
.875 |
250-251 |
- |
- |
- |
- |
- |
- |
- |
- |